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文学评论现状
Today interest in literary theory and Continental philosophy coexists in
university literature
departments with a more conservative literary criticism of which the New
Critics would probably have approved. Acrimonious disagreements over the goals
and methods of literary criticism, which characterized both sides taken by
critics during the “rise” of theory, have declined (though they still happen),
and many critics feel that they now have a great plurality of methods and
approaches from which to choose.
Some critics work largely with theoretical texts, while others read
traditional literature; interest in the literary canon is still great, but many
critics are also interested in minority and women’s literatures, while some
critics influenced by cultural studies read popular texts like comic books or
pulp/genre fiction. Ecocritics have drawn connections between literature and the
natural sciences. Many literary critics also work in film criticism or media
studies. Some write intellectual history; others bring the results and methods
of social history to bear on reading literature.
文学的哲学
Strictly speaking, the philosophy of literature is a branch of aesthetics,
the branch of philosophy that deals with the question, “what is art?” Much of
aesthetic philosophy has traditionally focused on the plastic arts or music,
however, at the expense of the verbal arts. In fact, much traditional discussion
of aesthetic philosophy seeks to establish criteria of artistic quality that are
indifferent to the subject matter being depicted. Since all literary works,
almost by definition, contain notional content, aesthetic theories that rely on
purely formal qualities tend to overlook literature.
文学理论分类
Since theorists of literature often draw on a very heterogeneous tradition of
Continental philosophy and the philosophy of language, any classification of
their approaches is only an approximation. There are many “schools” or types of
literary theory, which take different approaches to understanding texts. Most
theorists, even among those listed below, combine methods from more than one of
these approaches (for instance, the deconstructive approach of Paul de Man drew
on a long tradition of close reading pioneered by the New Critics, and de Man
was trained in the European hermeneutic tradition).
文学理论和文学
One of the fundamental questions of literary theory is “What is literature?”,
though many contemporary theorists and literary scholars believe either that
“literature” cannot be defined or that it can refer to any use of language.
Specific theories are distinguished not only by their
methods and conclusions, but even by how they define a “text”. For some
scholars of literature, “texts” comprises little more than “books belonging to
the Western literary canon.” But the principles and methods of literary theory
have been applied to non-fiction, popular fiction, film, historical documents,
law, advertising, etc., in the related field of cultural studies. In fact, some
scholars within cultural studies treat cultural events, like fashion or football
riots, as “texts” to be interpreted. By this measure, literary theory can be
thought of as the general theory of interpretation.
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